“burying bones under the turf and spraying a strange elixir, in order to cast a spell on the playing field’ before a crucial semi final match with Zambia. He was arrested and detained by the police.
In fact some teams go to the extent of contracting and having witchdoctors as part of the contigent. In most cases, the witchdoctors operate secretly. But sometimes they openly and publicly display their magical wares during matches to frighten their opponents. There are claims in some African countries that a local medicine man can make a team score a goal by making the players of an opposing team weak and lacking the energy to play. It is also claimed that they can prevent the goalkeeper from catching a ball by turning it into a big stone or a frightful object.
At the ongoing soccer fiesta in South Africa, the team Burkina Faso has a witch doctor on the grounds. He came with his full magical ‘regalia and paraphenalia’. Now, does that mean that Burkina Faso will win this year’s AFCON? The occult doctor with all his powers has not said so.(Watch the interview here.) In fact none of the the continent’s witch doctors including thousands of Sangomas in South Africa have made any specific statement at this stage about who will win this year’s AFCON, the numbers of goals the team will score or who will score them. Does that not speak volumes about the assumed ‘power of witchcraft’ in African football? Why have many Africans refused to question the so called power of juju and magic in the game? Why can’t we Africans begin to think critically about the purported role of the occult in our lives?
Now if Burkina Faso fails to win, does it have anything to do with the presence of the witchdoctor and the potency of his magic? If, by chance, Burkina Faso wins, many will attribute it to the magic of this witchdoctor and if the country loses, they will say that those who defeated them had a superior magic or muti. So if Burkina Faso wins or loses, witchcraft will always win. Either result will be attributed to the spell of witchcraft. Explaining how he could use witchcraft and magic to secure victory for his team, a local magician in Cameroun once said, “All I have to do is cast a few shells and contact the spirit of the playing field, then our own goal will be nailed up and the opposition's goal will be wide open,"
And one wonders why this magician did not use his spells to make Cameroun qualify for the 2013 AFCON. If witchcraft is as potent as most Africans believe, it should be provable beyond a reasonable doubt. According to their claims, witchdoctors should be able to specifically predicting the team that will win or lose and by which number of goals.
I personally challenge all African witchdoctors including the Sangomas in South Africa, the pastors ad prophets like T.B Joshua, to come forward and predict specifically which team and country will win this year’s AFCON. They should come out and tell us who will score the first goal and at what time. This challenge is important in order to get people across the region to abandon this superstitious belief. Apparently belief in juju, charms and witchcraft have become a liability to the African football and mentality. Players and team officials need to focus their energy and resources on what matters, what evidently works and is effective. There is no evidence at all that witchcraft, juju or charms, prayers or rituals can make a team win a match.
Accusations of witchcraft are undermining team spirit and solidarity. It is causing division and confusion among players. In the past years, there have been accusations and counter accusations of witchcraft among players and officials in the region. In 2012, Ghana’s former Coach, Goran Stevanovic, attributed the country’s failure to win the Cup of Nations to witchcraft accusations among the players. He stressed the need to help change the mentality of the players about using‘black power’ to destroy themselves. Going by his statement, witchcraft tantamounts to black power. And if one may ask, black power to do what? Lose a match?
Leo Igwe is a skeptical activist in Nigeria and a former representative of the International Humanist and Ethical Union. Currently, he is researching African witchcraft accusations at the University of Bayreuth in Germany. He is partnering with the JREF to respond in a more organized and grassroots way to the growing superstitious beliefs about witchcraft throughout the continent of Africa.